(aḥric 3). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert
Mi d-yesmar akk llum ɣef tdukki, d wayen i as-d-wwin ahat leḥbab, yekcem deg laman s yifyar-a:
D laman i d yi-ikellxen
Rriɣ akk medden d leḥbab
D rray-iw i yi-yesburren
S tqeccabit n leεtab
Yebra-yi deg yiɣemɣumen*
Am wid ur nesεi ara bab
Kul tiɣmert ad t-id-wwten
Kul acruf* deg-s yenneqlab
Dayi daɣen yerda (il a accusé) srid laman, belli d netta i t-yettaǧǧan itettu amdan d txunba i yesɛa, almi yerra akk imexluqen d leḥbab, uklalen neɣ uhu. D ayen i as-d-yesselsen taqeccabit n leɛtab akken i t-id-yewwi deg ufyir, war ma nerra ɣer tesga tamiṭafurt n ufyir aneggaru. Dɣa aṭas i yettgallan ur ḥennten ass-a dakken seg wakken yesfa wul-is, d laman i yeglan ula yes-s.
Ur faqeɣ, faqen akk medden
Ziɣ mazal deg-i nniyya
Ass-a kullec d idrimen
D nutni i d tirrugza
Ma telliḍ seg wid i xussen
Deg-k ad yeṛwu zzman taḍsa
Γas d cmata i ten-ikesben
Anda yedda d leεnaya
Yeqqar-d “ziɣ mazal deg-i nniya”, dayi yeqzed yerna-d “ziɣ” lemmer i t-yekkes wala acku yeẓra deg-s nniya seg zik, ur tnuḥ deg-s tɣennant, maca d ayen i d-yewwi deg yidammen. Yettmeslay-d ɣef wamek temmejɛer talsa i udrim d wazal i as-tefka, almi uɣalen ula d nnif, tirrugza, d yiseɣ ttnuzun. Yuɣal s udrim yesɛa leqder uqjun, akken i as-yenna Sliman azem: “Ih a Lqern n rbaɛṭac tura guggmen yimɣaren heddren warrac“
Ddunit akka ay tebna
S yiḥerqan akked cctawi
S liser akked lmeḥna
S wungif akked uḥraymi
S lḥif n wadi akked wa
I swayes i yerbeḥ wagi
Mi i aɣ-tewweḍ tgecrirt ɣer lqaεa
Neqqar-d “sidi Rebbi !”
Niḥqa akka i tedder talsa (humanité), segmi i d-tecfa ddunit d amdan i d aɛdaw n umdan, ulac win ara d-yezzin ɣur-s ad as-yergel abrid ad as-d-ibubb iɣeblan n tudert i wid n ddunit ma mačči d gma-s. Aql-aɣ nettwali deg yiɣerfan i yettwaḥeqren dima d ccɣel n mass amdan, yerna ur tesɛi da amiḍq tenfalit-nni: “wa meɛḍur wa d lḥeq-is”, ilaq ad d-uɣaleɣ d amcum akken ad tt-qebleɣ. Tin n tidet d ta: “wa meɛḍur wa ur d azref-is”, imi ttemḍeggarent tmesḍin n warrac am yiculliḍen d acu i as-yeqqimen i umaḍal-a? Rnu taggara ad d-yerr wa neɣ wa ayen akk yexdem bu sin n yiḍarren ɣef Bab n yigenwan. Anaẓur yeṭṭef deg tidmi-s ɣef Rebbi agellil (innocent)d umdan amcum.
Muqel tiyita ansa i ak-d-tekka
Ad tafeḍ d sidi bnadem
I d-ideqqren lmeḍlaɛ*
Γer lḥeqq-ik akken ad t-yeddem
Sidi Rebbi d lqedra
Ur yelli ara deg-s ṭṭlem
Am kečč, am wadi neɣ wa
Seg-neɣ ulac wi i t-yessnen
Mazal deg temsalt n ddunit i yeqqim, d wayen i d-nesnulfa deg-s seg wayen i d-nufa. Imi ɣas ma ahat lbaṭel d lḥeq llan-d di sin mi i d-tella tudert, maca iɛewwed-asen umdan aleqqem s yir taɣara (manière) almi gran ixulaf akken nniḍen. Yuɣal umdan iɣeṭṭel gma-s n tasa, ixeddeɛ amdakkel, yefreḥ ma yerbeḥ ɣas seg lḥif n wayeḍ, yettaḍsa deg twaɣit ula ma terza-d s agnes-is. Ugar n wannect-a, neḥḍer mi aɛessas yuker Aɛessas. Ameskar ira (yebɣa) ad d-yini dakken ayen akk yuɣen talsa d nettat i t-id-yewwin s yiman-is, ma d Yellu ḥedd seg-neɣ ur t-yessin, ihi fiḥel win i t-iɣilen d ayla-s.
Asegzi n wawalen :
* Iɣemɣumen : brouillards
* Acruf : ravin
* Lmeḍlaɛ : échelle
Yettkemmil (…).
Mhenni Xalifi, Aɣmis n Yimaziɣen 2014
Walit da Aḥric 1: (aḥric 1). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert
Walit da aḥric 2: (aḥric 2). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert