(aḥric 3). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert

Mi d-yesmar akk llum ɣef tdukki, d wayen i as-d-wwin ahat leḥbab, yekcem deg laman s yifyar-a:

D laman i d yi-ikellxen

Rriɣ akk medden d leḥbab

D rray-iw i yi-yesburren

S tqeccabit n leεtab

Yebra-yi deg yiɣemɣumen*

Am wid ur nesεi ara bab

Kul tiɣmert ad t-id-wwten

Kul acruf* deg-s yenneqlab

Dayi daɣen yerda (il a accusé) srid laman, belli d netta i t-yettaǧǧan itettu amdan d txunba i yesɛa, almi yerra akk imexluqen d leḥbab, uklalen neɣ uhu. D ayen i as-d-yesselsen taqeccabit n leɛtab akken i t-id-yewwi deg ufyir, war ma nerra ɣer tesga tamiṭafurt n ufyir aneggaru. Dɣa aṭas i yettgallan ur ḥennten ass-a dakken seg wakken yesfa wul-is, d laman i yeglan ula yes-s.

Ur faqeɣ, faqen akk medden

Ziɣ mazal deg-i nniyya

Ass-a kullec d idrimen

D nutni i d tirrugza

Ma telliḍ seg wid i xussen

Deg-k ad yeṛwu zzman taḍsa

Γas d cmata i ten-ikesben

Anda yedda d leεnaya

Yeqqar-d “ziɣ mazal deg-i nniya”, dayi yeqzed yerna-d “ziɣ” lemmer i t-yekkes wala acku yeẓra deg-s nniya seg zik, ur tnuḥ deg-s tɣennant, maca d ayen i d-yewwi deg yidammen. Yettmeslay-d ɣef wamek temmejɛer talsa i udrim d wazal i as-tefka, almi uɣalen ula d nnif, tirrugza, d yiseɣ ttnuzun. Yuɣal s udrim yesɛa leqder uqjun, akken i as-yenna Sliman azem: “Ih a Lqern n rbaɛṭac tura guggmen yimɣaren heddren warrac“

Ddunit akka ay tebna

S yiḥerqan akked cctawi

S liser akked lmeḥna

S wungif akked uḥraymi

S lḥif n wadi akked wa

I swayes i yerbeḥ wagi

Mi i aɣ-tewweḍ tgecrirt ɣer lqaεa

Neqqar-d “sidi Rebbi !”

Niḥqa akka i tedder talsa (humanité), segmi i d-tecfa ddunit d amdan i d aɛdaw n umdan, ulac win ara d-yezzin ɣur-s ad as-yergel abrid ad as-d-ibubb iɣeblan n tudert i wid n ddunit ma mačči d gma-s. Aql-aɣ nettwali deg yiɣerfan i yettwaḥeqren dima d ccɣel n mass amdan,  yerna ur tesɛi da amiḍq tenfalit-nni: “wa meɛḍur wa d lḥeq-is”, ilaq ad d-uɣaleɣ d amcum akken ad tt-qebleɣ. Tin n tidet d ta: “wa meɛḍur wa ur d azref-is”, imi ttemḍeggarent tmesḍin n warrac am yiculliḍen d acu i as-yeqqimen i umaḍal-a? Rnu taggara ad d-yerr wa neɣ wa ayen akk yexdem bu sin n yiḍarren ɣef Bab n yigenwan. Anaẓur yeṭṭef deg tidmi-s ɣef Rebbi agellil (innocent)d umdan amcum.

Muqel tiyita ansa i ak-d-tekka

Ad tafeḍ d sidi bnadem

I d-ideqqren lmeḍlaɛ* 

Γer lḥeqq-ik akken ad t-yeddem

Sidi Rebbi d lqedra

Ur yelli ara deg-s ṭṭlem

Am kečč, am wadi neɣ wa

Seg-neɣ ulac wi i t-yessnen

Mazal deg temsalt n ddunit i yeqqim, d wayen i d-nesnulfa deg-s seg wayen i d-nufa. Imi ɣas ma ahat lbaṭel d lḥeq llan-d di sin mi i d-tella tudert, maca iɛewwed-asen umdan aleqqem s yir taɣara (manière) almi gran ixulaf akken nniḍen. Yuɣal umdan iɣeṭṭel gma-s n tasa, ixeddeɛ amdakkel, yefreḥ ma yerbeḥ ɣas seg lḥif n wayeḍ, yettaḍsa deg twaɣit ula ma terza-d s agnes-is. Ugar n wannect-a, neḥḍer mi aɛessas yuker Aɛessas. Ameskar ira (yebɣa) ad d-yini dakken ayen akk yuɣen talsa d nettat i t-id-yewwin s yiman-is, ma d Yellu ḥedd seg-neɣ ur t-yessin, ihi fiḥel win i t-iɣilen d ayla-s.

Asegzi n wawalen :

* Iɣemɣumen : brouillards

* Acruf : ravin

* Lmeḍlaɛ : échelle

Yettkemmil (…).

Mhenni Xalifi, Aɣmis n Yimaziɣen 2014

Walit da Aḥric 1: (aḥric 1). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert

Walit da aḥric 2: (aḥric 2). Taɣuri n “Tissirt n nndama” n Meɛtub Lwennas : Tamsirt n tudert