Chroniques kabyles – Isaḥliyen

I kečč, i kečč yesεan ul d azedgan

Ass-a riɣ ad rreɣ tajmilt, neɣ ad snemmreɣ kra win mazal ul-is zeddig di tallit taqesḥant, win akken yeǧǧan tiggura

Ass-a, akken kan i kfiɣ učči n uɣrum s lmerqa ɣef wudem n ssbeḥ, yebra-yi-d jeddi Meqqran – aḥeqqa, bab

Azul fell-awen! Akken yeqqar bab n uxxam. Alih, ad tt-id-bduɣ sya, ɣef wakken ssneɣ taqbaylit, ladɣa tin nneɣ, tin n

Mlalen sin n yemdukkal, yiwen deg-sen d amusnaw, d win yettnadin ad yegzu kullec. Wayeḍ yessen-as kan i zzux d

Tikwal ad nettnadi ɣef yixef n lxiḍ ur t-nettaf ara. Teεreq-aɣ taggara d tazwara. Imir-n i tettiwεir teswiεt tettiqsiḥ fell-aɣ.

A mmi qqim ɣur-iYeṭṭef-iyi lweḥc yeẓẓem-iyiTtxil-k a mmi wanes-iyiUgadeɣ i d-yeɣlin fell-i A yemma a taḥnint-iwUr yelli d lebɣi n

Ma tewḥel fell-asen maḍi maḍi, tuget n yigduden d yiɣerfan deg umaḍal ddakkalen ɣef wayen yerzan tignatin n teqriḥt d

La connaissance des langues étrangères a toujours été au centre du débat en Kabylie. En fait, nous savons que, d’un

Si tikkelt ɣer tayeḍ, yettaf umaru tagnit d umḍiq anda ara yemlil imeɣriyen, ad asen-isenɛet ayen yura. Maca, anwa amaru?